EXTRAORDINARY AND UNMATCHED
SACRIFICES OF MUSLIM ULEMA FOR INDEPENDENCE OF INDIA
August 13, 2017
In 1601, an East India company trade delegation under the
leadership of Vasco da Gama anchored at Bombay Harbour. They requested the
government of that time for assistance. They promised to improve trade links
with India by exporting Indian goods back to the British market and to then
reinvest the profits back to India. The Mogul king of that time, Ahmad Shah
Abdali was very short-sighted and failed to understand the policies of the
English. He provided this trade delegation with a number of concessions. By
1701, a hundred years later, a number of territories were already under British
rule.
SHAH WALIYULLAH: THE FIRST
CRY AGAINST BRITISH
The
British came to India in 1601 and Shah Waliyullah, was
born in 1702. By 1740, Shah Waliyullah, realized that the British had already
seized control of four main territories. When Shah Waliyullah witnessed the
British seizing authority from all four sides, he, for the very first time,
translated the Quran into Persian. He realized that if Islamic knowledge was not
propagated, the British government will continue consolidating its rule over
India. In 1762, after the demise of Shah Waliyullah, Shah Abdul Azizsucceeded his
father and for the first time in history planted the seeds of antagonism
against the British. He was the first person
to pass a fatwa on the validity of jihadagainst the British and
their supporters in India. Due to the fatwa, Fatah Ali Sultan
Tippu accompanied by his army eventually fought four battles in Mysore. Sultan
Tippu himself engaged in physical combat against the enemy. He was martyred in
1792 while fighting alone right up to the very end. This warrior of
India was martyred at the fort of Mysore whilst his chief general, Mir
Sadiq betrayed him for 22000 acres of land by the British.
ULEMA AND FIRST BATTLE OF
INDEPENDENCE IN 1857
After
1831, when the ulema (Muslim religious scholars) realized
that the British government was getting more and more fortified in the country,
they called up a number of meetings first. Many warriors gathered from all
parts of the country and many decisive battles were fought against the British. This
continued for some time. In 1856, a meeting of all the
senior ulema of India was called up in Delhi. This
meeting was attended, amongst others, by Maulana Jafar Thaneseri,
Maulana Wilayat Ali,Haji Imdadullah, Maulana Qasim
Nanotwi, Maulana Rashid Ahmad Gangohi and Hafidh Dhamin Shahid.
In this
meeting, Maulana Qasim Nanotwi is reported to have said,
“Aren’t you aware that the
British are sitting right on our heads? They have laid a snare of their rule
throughout the country. Be prepared for some rather decisive battles against
them. We will either be cut up into pieces or fight against them right up to
the end. We will not allow the British to live in this country“.
As a result of this meeting of
the ulemas, the battle of Independence in 1857 was fought on two fronts, one
in Ambala under the leadership of Maulana Jafar Thaneseri and
the other in Shamli under Haji Imdadullah Makki. However
due to their limited resources and betrayal of a few people, the ulema failed
to win this battle. The spirit of freedom however still remained alive.
UNMATCHED SACRIFICES OF
ULEMA IN BATTLE AGAINST BRITISH
At the termination of this battle of 1857, the British viceroy to
India requested his own ministers and counselors of India to submit a report on
how they can firmly secure the British government’s hold over India in the
post-war period. One of the leading politicians of India, Doctor William Yur
submitted a report to the viceroy. He wrote:
“Of the entire population of
India, the Muslims are the most spirited and vigilant. The battle of
independence was fought mainly by the Muslims. As long as the Muslims cherish
the spirit of jihad, we will not be able to impose our rule upon them.
Hence, first and foremost, the snuffing out of this spirit is imperative. The
only way this can be achieved is by weeding out the ulema and by eradicating
the Qur’an.”
Acting on
this advice, in 1861 the government launched a campaign against the Qur’an. 300
000 copies of the Noble Quran were set alight by the government. Thereafter,
they made a resolution to eradicate the ulema. An
English historian, Mr. Thompson writes in his memoirs:
“From 1864 to 1867, the British
government firmly resolved to eradicate all theulema of India. These three
years are one of the most heart-wrenching periods of Indian history. The
British hanged 14000 ulema to death. From
Chandi Chowk of Delhi up to Khaibar, not a single tree was spared the neck of
the ulema. The ulemawere wrapped in pig-skin
and hurled alive into blazing furnaces. Their bodies were branded with hot
copper rods. They used to be made to stand on the backs of elephants and tied
to high trees. The elephants would then be driven away and they would be left
hanging by their necks. A makeshift gallow was set up in the courtyard of the
Shahi Mosque of Lahore and each day up to eighty ulema were hanged.
The ulema were at times wrapped up in sacks and dumped into the Rawi
river of Lahore after which a hail of bullets would be pumped into each sack.”
Thompson writes further;
“As I got
into my camp at Delhi, I perceived a stench of putrefied flesh. As I
stepped out and went behind my camp, I saw a blazing fire of live coals. I saw
a group of forty naked ulema being led into the fire. As I
was witnessing this scene, another group of forty ulema were brought onto
the field. Right before my eyes, their clothes were taken off their
bodies. The English commander addressed them thus: O Molvies! Just as
these ulema are being roasted over this fire, you will also be
roasted. To save yourselves, just one of you must proclaim that you were not
part of the 1857 uprising of freedom. I will release all of you the moment I
hear just one of you affirming this.”
Thompson writes;
“By the Lord who has created me!
Not one of the ulema said any such thing. All of them were roasted over the
fire and another group was also brought and roasted over the blazing fire. Not
a single alim surrendered to the demands of the British.”
By 1867 not a single Islamic
institute remained. One would be quite astonished to realize
that in 1601 when the British arrived in India for trade, there were a
thousand Islamic institutes in Delhi alone.
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